Well. We have reached the point in my trip when it turns abruptly from the (mostly) life-affirming wonders of Vodoun culture to the despair-inducing horrors of human trafficking. According to the Trans-Atlantic Slave Trade Database, as many as 12.5 million people were forcibly shipped from Africa to the New World between 1501 and 1866. Almost 2 million of those people embarked from the area around Ouidah called the Bight of Benin, and Ouidah itself was one of the busiest slave ports on the African continent. An estimated 12-13 percent of those who boarded the slave ships did not survive the Middle Passage. Continue reading
Okay, time to wrap up the Vodoun festival, with my favorite part: the Revenant, also known as the Egungun. Several years ago, it was seeing the gorgeous (uncredited – sorry!) photo of Revenant masqueraders below that made me put the Vodoun festival at the very top of my bucket list, though at the time I didn’t know what they were called or anything about them, and I expected to see them throughout the festival.
In fact, they made only a few appearances, and only one of which I caught. On the evening of the 10th, a much smaller crowd of people than had been at the festival proper gathered in a dirt field in the center of Ouidah to watch the spectacle. From the moment I saw them I was transported with awe – although everything I had witnessed so far had been mind-blowing, these cultural masterpieces were what I had come for.
After I posted about the Fête du Vodoun yesterday I realized that I never actually explained what it is. A national holiday held every January 10 in Benin since the 1990s, it is a day for Beninois to celebrate – and to share with the outside world – the Vodoun religion practiced by a large percentage of the country (I’ve seen estimates ranging from 20-60%).
According to this informative 2012 article from the New York Times (that still rings true to my experience in 2019),
Despite the efforts of Christian missionaries, this ancient belief system still has millions of adherents along West Africa’s former Slave Coast, from Ghana to the Yoruba-speaking parts of Nigeria, but especially in Benin. A succession of dictatorships suppressed vodun after independence, but in 1996 Benin’s democratic government officially decreed vodun a religion, and ever since, thousands have openly practiced it.
The Fête du Vodoun is, in effect, a show of pride in practices, beliefs, and a culture that endured despite endless attempts to wipe it out. Though festivities take place all over the country, the apex is in Ouidah, which is considered the heart and soul of Vodoun. It is around Ouidah that Vodoun first developed hundreds of years ago.
The trip I’ve just returned from, which took me through Benin, Togo and Ghana, was one of the best of my life thanks entirely to the Benin portion. I feel that my new life’s calling is to work for the Benin Tourism Board. People should be flooding into the country every January for the awe-inspiring Vodoun Festival and to visit Abomey, capital of the fascinating Dahomey kingdom. On the other hand, considering that I was horrified by the bad behavior I witnessed on the part of many tourists during my trip, maybe it’s not the best idea to encourage more to come.
I’ll fill in the details when I post photos and videos over the next few weeks. There is so much ground to cover, both literally and figuratively, that I’ll split things up into manageable pieces.